2 Kings 22:4

Authorized King James Version

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Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:

Original Language Analysis

עֲלֵ֗ה Go up H5927
עֲלֵ֗ה Go up
Strong's: H5927
Word #: 1 of 17
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
חִלְקִיָּ֙הוּ֙ to Hilkiah H2518
חִלְקִיָּ֙הוּ֙ to Hilkiah
Strong's: H2518
Word #: 3 of 17
chilhijah, the name of eight israelites
הַכֹּהֵ֣ן priest H3548
הַכֹּהֵ֣ן priest
Strong's: H3548
Word #: 4 of 17
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַגָּד֔וֹל the high H1419
הַגָּד֔וֹל the high
Strong's: H1419
Word #: 5 of 17
great (in any sense); hence, older; also insolent
וְיַתֵּ֣ם that he may sum H8552
וְיַתֵּ֣ם that he may sum
Strong's: H8552
Word #: 6 of 17
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֶּ֔סֶף the silver H3701
הַכֶּ֔סֶף the silver
Strong's: H3701
Word #: 8 of 17
silver (from its pale color); by implication, money
הַמּוּבָ֖א which is brought H935
הַמּוּבָ֖א which is brought
Strong's: H935
Word #: 9 of 17
to go or come (in a wide variety of applications)
בֵּ֣ית into the house H1004
בֵּ֣ית into the house
Strong's: H1004
Word #: 10 of 17
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 11 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָֽסְפ֛וּ have gathered H622
אָֽסְפ֛וּ have gathered
Strong's: H622
Word #: 13 of 17
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
שֹֽׁמְרֵ֥י which the keepers H8104
שֹֽׁמְרֵ֥י which the keepers
Strong's: H8104
Word #: 14 of 17
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
הַסַּ֖ף of the door H5592
הַסַּ֖ף of the door
Strong's: H5592
Word #: 15 of 17
a vestibule (as a limit); also a dish (for holding blood or wine)
מֵאֵ֥ת H853
מֵאֵ֥ת
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽם׃ of the people H5971
הָעָֽם׃ of the people
Strong's: H5971
Word #: 17 of 17
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:

This verse contributes to the overall theme of chapter 22: Rediscovery of God's word brings renewal. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 22 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Josiah's Reform Begins) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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